* THE LAW OF KARMA *
The Sanskrit word “Karma” literally means “action” and “deed.”
In the physical sense of the word, it can simply mean any action, deed, or work whatsoever, but in its metaphysical sense it is a much more far reaching concept and is one of the central and essential components of the Hindu worldview. It has long been said that a person cannot be a Hindu unless they thoroughly accept and believe in the Law of Karma and Reincarnation.
Yes, in its metaphysical sense it is a Law…the Law of Cause and Effect, Action and Reaction, Sequence and Consequence. We are always setting causes in motion, every moment, through our every act, our every word, and even our every thought. For every cause set in motion, there is a corresponding and correlative effect which comes back.
This is the way the universe maintains its harmony, balance, and equilibrium.
If a cause was to ever be set in motion without having a corresponding effect, then the entire universe would immediately cease to be, since its continuity and existence depends on this great Law of balance and adjustment. But that will never happen because Karmic Law is immutable Law.
It is the ultimate Law of the Universe. Every self-conscious being in the universe, without exception, is subject to the Law of Karma. Every being in possession of individual self-consciousness and the intelligent power of choice, is a creator of Karmic causes. In Hindu texts, this world is sometimes called “karmabhumi”, meaning “the world of karma.” Karma is the Law of self-created destiny and everything in the universe proceeds according to this Law.
It can be good or bad, positive or negative, depending entirely on the nature of the causes we set in motion. It is entirely impersonal, yet it is entirely just and fair in its working.
To try to escape Karma is to create even worse Karma for yourself. Not only is it grossly unphilosophical, impossible, and spiritually and emotionally immature, but to attempt to somehow prevent and avoid the manifestation of the effects of the causes that you yourself have set in motion is to attempt to engage in nothing less than cosmic injustice!
Many people have a one-sided view of Karma, where they gleefully say such things as, “Karma’s going to get that person who wronged me…I can’t wait for Karma to catch up with them!” whilst completely ignoring the fact that the person wouldn’t have been able to wrong them or harm them in the first place if it wasn’t for their OWN negative Karma.
Karma is never one-sided.
For every effect, there was a cause. For every cause, there will be an effect. People who look forward to Karma “catching up” with others are just creating even worse Karma for their own future by their lack of compassion and spiteful nature.
Karma and reincarnation (also known as rebirth or re-embodiment) are inextricably linked with each other. You can’t have one without the other.
It is obvious that one single lifetime is by no means long enough to reap the full effects of every cause we have set in motion during that lifetime.
It is also apparent that some of the aspects and circumstances of our current lifetime do not have their origins in the current lifetime but seemingly in the distant past. Physical incarnation itself is a Karmic effect, since one of the main reasons we reincarnate is in order to deal with our past Karma. To have a proper understanding of Karma, a person must also accept and believe in reincarnation. To have a proper understanding of reincarnation, a person must also accept and believe in Karma.
There are three divisions of Karma and in Hinduism these are called Sanchita Karma, Prarabdha Karma, and Agami (also known as Kriyamana and Vartamana) Karma. A person’s Sanchita Karma is their “Karmic account” or “Karmic reservoir,” the storehouse of all their Karma from past lives that has not yet been dealt with.
Prarabdha Karma is the specific portion of that Sanchita Karma which the person is destined to face and experience in the present lifetime. If successfully dealt with, that portion of their Karma will then be exhausted and wiped out.
Agami Karma is the fresh Karma we are creating for ourselves right here and right now, as we live this present lifetime. It becomes added to our Sanchita Karma and will manifest itself as our Prarabdha Karma in future lifetimes.
It is true that we all have “a lot in life.”
It is our Karmic lot, our Karmically determined allotment of situations, circumstances, and experiences. When we just cannot succeed as we would like to in certain areas of life, no matter how hard or often we try or what we do, we should accept it as an indication of our Karma and be thankful and content for what we do have, rather than frustrated and depressed over what we do not or cannot have.
No amount of positive thinking, creative visualisation, affirmations or prayers, can alter your Karmic lot in life. This is not fatalism; it is the Law of self-created destiny. In the past you created your present and in the present you are creating your future.
There is no injustice, although there are many things which appear to be unjust and unfair to our very limited and finite perspective.
EVERYTHING that happens to us is either Karmically destined or Karmically permitted. It cannot be otherwise, since nothing can happen outside the Law of Karma. Some things in our life are specifically destined to happen to us, as a result of our Karma, while others are merely permitted. There are also things which do not happen to us, because our Karma will not permit it.
Person #1 and Person #2 are walking along together at night when a madman suddenly appears and stabs Person #1. It seems likely that he would also stab Person #2 but for no apparent reason he runs off without doing so. Person #1 was either Karmically destined to be stabbed or their Karma permitted that they could be stabbed, even though it hadn’t been specifically destined to happen. The Karma of Person #2 neither destined nor permitted such a thing to happen to that person.
While our Karma may sometimes seem like our greatest “punisher,” it can also be our greatest guardian and protector.
The only way to free ourselves from negative Karma is to stop setting negative CAUSES in motion! To avoid creating any further future sorrow and suffering for yourself, stop creating it for others.
Live your life consciously and harmlessly. Gain complete mastery over your thoughts, words, and deeds and live to be of help and service to others. But don’t let your underlying motive for this be one of selfishness – i.e. for the sake of creating good Karma for yourself – but rather live the life of love and compassion simply because it is the right thing to do.
Love goodness and virtue for its own sake…realise that selfishness is the great curse of humanity…and live merely to be an impersonal beneficent force for good in this world.
You are your own Devil, you are your own God;
You fashioned the paths your footsteps have trod.